V

Table of Contents

It was Eastertide when Raniero rode into Florence.

He had scarcely come in through the city gate—riding backwards, with his hood drawn down over his face and the burning candle in his hand—when a beggar arose and shouted the customary “Pazzo, pazzo!”

At this cry a street gamin darted out of a doorway, and a loafer, who had had nothing else to do for a long time than to lie and gaze at the clouds, jumped to his feet. Both began shouting the same thing: “Pazzo, pazzo!”

Now that there were three who shrieked, they made a good deal of noise and so woke up all the street urchins. They came rushing out from nooks and corners. As soon as they saw Raniero, in his torn coat, on the wretched horse, they shouted: “Pazzo, pazzo!”

But this was only what Raniero was accustomed to. He rode quietly up the street, seeming: not to notice the shouters.

Then they were not content with merely shouting, but one of them jumped up and tried to blow out the light. Raniero raised the candle on high, trying at the same time to prod his horse, to escape the boys.

They kept even pace with him, and did everything they could to put out the light.

The more he exerted himself to protect the flame the more excited they became. They leaped upon one another’s backs, puffed their cheeks out, and blew. They flung their caps at the candle. It was only because they were so numerous and crowded on one another that they did not succeed in quenching the flame.

This was the largest procession on the street. People stood at the windows and laughed. No one felt any sympathy with a madman, who wanted to defend his candle flame. It was church hour, and many worshipers were on their way to Mass. They, too, stopped and laughed at the sport.

But now Raniero stood upright in the saddle, so that he could shield the candle. He looked wild. The hood had fallen back and they saw his face, which was wasted and pale, like a martyr’s. The candle he held uplifted as high as he could.

The entire street was one great swarm of people. Even the older ones began to take part in the play. The women waved their head-shawls and the men swung their caps. Every one worked to extinguish the light.

Raniero rode under the vine-covered balcony of a house. Upon this stood a woman. She leaned over the lattice-work, snatched the candle, and ran in with it. The woman was Francesca degli Uberti.

The whole populace burst into shrieks of laughter and shouts, but Raniero swayed in his saddle and fell to the street.

As soon as he lay there stricken and unconscious, the street was emptied of people.

No one wished to take charge of the fallen man. His horse was the only creature that stopped beside him.

As soon as the crowds had got away from the street, Francesca degli Uberti came out from her house, with the burning candle in her hand. She was still pretty; her features were gentle, and her eyes were deep and earnest.

She went up to Raniero and bent over him. He lay senseless, but the instant the candle light fell upon his face, he moved and roused himself. It was apparent that the candle flame had complete power over him. When Francesca saw that he had regained his senses, she said: “Here is your candle. I snatched it from you, as I saw how anxious you were to keep it burning. I knew of no other way to help you.”

Raniero had had a bad fall, and was hurt. But now nothing could hold him back. He began to raise himself slowly. He wanted to walk, but wavered, and was about to fall. Then he tried to mount his horse. Francesca helped him. “Where do you wish to go?” she asked when he sat in the saddle again. “I want to go to the cathedral,” he answered. “Then I shall accompany you,” she said, “for I’m going to Mass.” And she led the horse for him.

Francesca had recognized Raniero the very moment she saw him, but he did not see who she was, for he did not take time to notice her. He kept his gaze fixed upon the candle flame alone.

They were absolutely silent all the way. Raniero thought only of the flame, and of guarding it well these last moments. Francesca could not speak, for she felt she did not wish to be certain of that which she feared. She could not believe but that Raniero had come home insane. Although she was almost certain of this, she would rather not speak with him, in order to avoid any positive assurance.

After a while Raniero heard some one weep near him. He looked around and saw that it was Francesca degli Uberti, who walked beside him; and she wept. But Raniero saw her only for an instant, and said nothing to her. He wanted to think only of the sacred flame.

Raniero let her conduct him to the sacristy. There he dismounted. He thanked Francesca for her help, but looked all the while not upon her, but on the light. He walked alone up to the priests in the sacristy.

Francesca went into the church. It was Easter Eve, and all the candles stood unlighted upon the altars, as a symbol of mourning. Francesca thought that every flame of hope which had ever burned within her was now extinguished.

In the church there was profound solemnity. There were many priests at the altar. The canons sat in a body in the chancel, with the bishop among them.

By and by Francesca noticed there was commotion among the priests. Nearly all who were not needed to serve at Mass arose and went out into the sacristy. Finally the bishop went, too.

When Mass was over, a priest stepped up to the chancel railing and began to speak to the people. He related that Raniero di Raniero had arrived in Florence with sacred fire from Jerusalem. He narrated what the rider had endured and suffered on the way. And he praised him exceeding much.

The people sat spellbound and listened to this. Francesca had never before experienced such a blissful moment. “O God!” she sighed, “this is greater happiness than I can bear.” Her tears fell as she listened.

The priest talked long and well. Finally he said in a strong, thrilling voice: “It may perchance appear like a trivial thing now, that a candle flame has been brought to Florence. But I say to you: Pray God that He will send Florence many bearers of Eternal Light; then she will become a great power, and be extolled as a city among cities!”

When the priest had finished speaking, the entrance doors of the church were thrown open, and a procession of canons and monks and priests marched up the center aisle toward the altar. The bishop came last, and by his side walked Raniero, in the same cloak that he had worn during the entire journey.

But when Raniero had crossed the threshold of the cathedral, an old man arose and walked toward him. It was Oddo, the father of the journeyman who had once worked for Raniero, and had hanged himself because of him.

When this man had come up to the bishop and Raniero, he bowed to them. Thereupon he said in such a loud voice that all in the church heard him: “It is a great thing for Florence that Raniero has come with sacred fire from Jerusalem. Such a thing has never before been heard of or conceived. For that reason perhaps there may be many who will say that it is not possible. Therefore, I beg that all the people may know what proofs and witnesses Raniero has brought with him, to assure us that this is actually fire which was lighted in Jerusalem.”

When Raniero heard this he said: “God help me! how can I produce witnesses? I have made the journey alone. Deserts and mountain wastes must come and testify for me.”

“Raniero is an honest knight,” said the bishop, “and we believe him on his word.”

“Raniero must know himself that doubts will arise as to this,” said Oddo. “Surely, he can not have ridden entirely alone. His little pages could certainly testify for him.”

Then Francesca degli Uberti rushed up to Raniero. “Why need we witnesses?” said she. “All the women in Florence would swear on oath that Raniero speaks the truth!”

Then Raniero smiled, and his countenance brightened for a moment. Thereupon he turned his thoughts and his gaze once more upon the candle flame.

There was great commotion in the church. Some said that Raniero should not be allowed to light the candles on the altar until his claim was substantiated. With this many of his old enemies sided.

Then Jacopo degli Uberti rose and spoke in Raniero’s behalf. “I believe every one here knows that no very great friendship has existed between my son-in-law and me,” he said; “but now both my sons and I will answer for him. We believe he has performed this task, and we know that one who has been disposed to carry out such an undertaking is a wise, discreet, and noble-minded man, whom we are glad to receive among us.”

But Oddo and many others were not disposed to let him taste of the bliss he was yearning for. They got together in a close group and it was easy to see that they did not care to withdraw their demand.

Raniero apprehended that if this should develop into a fight, they would immediately try to get at the candle. As he kept his eyes steadily fixed upon his opponents, he raised the candle as high as he could.

He looked exhausted in the extreme, and distraught. One could see that, although he wished to hold out to the very last, he expected defeat. What mattered it to him now if he were permitted to light the candles? Oddo’s word had been a death-blow. When doubt was once awakened, it would spread and increase. He fancied that Oddo had already extinguished the sacred flame forever.

A little bird came fluttering through the great open doors into the church. It flew straight into Raniero’s light. He hadn’t time to snatch it aside, and the bird dashed against it and put out the flame.

Raniero’s arm dropped, and tears sprang to his eyes. The first moment he felt this as a sort of relief. It was better thus than if human beings had killed it.

The little bird continued its flight into the church, fluttering confusedly hither and thither, as birds do when they come into a room.

Simultaneously a loud cry resounded throughout the church: “The bird is on fire! The sacred candle flame has set its wings on fire!”

The little bird chirped anxiously. For a few moments it fluttered about, like a flickering flame, under the high chancel arches. Then it sank suddenly and dropped dead upon the Madonna’s Altar.

But the moment the bird fell upon the Altar, Raniero was standing there. He had forced his way through the church, no one had been able to stop him. From the sparks which destroyed the bird’s wings he lit the candles before the Madonna’s Altar.

Then the bishop raised his staff and proclaimed: “God willed it! God hath testified for him!”

And all the people in the church, both his friends and opponents, abandoned their doubts and conjectures. They cried as with one voice, transported by God’s miracle: “God willed it! God hath testified for him!”

Of Raniero there is now only a legend, which says he enjoyed great good fortune for the remainder of his days, and was wise, and prudent, and compassionate. But the people of Florence always called him Pazzo degli Ranieri, in remembrance of the fact that they had believed him insane. And this became his honorary title. He founded a dynasty, which was named Pazzi, and is called so even to this day.

It might also be worth mentioning that it became a custom in Florence, each year at Easter Eve, to celebrate a festival in memory of Raniero’s home-coming with the sacred flame, and that, on this occasion, they always let an artificial bird fly with fire through the church. This festival would most likely have been celebrated even in our day had not some changes taken place recently.

But if it be true, as many hold, that the bearers of sacred fire who have lived in Florence and have made the city one of the most glorious on earth, have taken Raniero as their model, and have thereby been encouraged to sacrifice, to suffer and endure, this may here be left untold.

For what has been done by this light, which in dark times has gone out from Jerusalem, can neither be measured nor counted.

THE WISE MEN’S WELL

Table of Contents

In old Judea the Drought crept, gaunt and hollow-eyed, between shrunken thistles and yellowed grass.

It was summertime. The sun beat down upon the backs of unshaded hills, and the slightest breath of wind tore up thick clouds of lime dust from the grayish-white ground. The herds stood huddled together in the valleys, by the dried-up streams.

The Drought walked about and viewed the water supplies. He wandered over to Solomon’s Pools, and sighed as he saw that they still held a small quantity of water from their mountain sources. Then he journeyed down to the famous David’s Well, near Bethlehem, and found water even there. Finally, he tramped with shuffling gait toward the great highway which leads from Bethlehem to Jerusalem.

When he had arrived about half-way, he saw the Wise Men’s Well, where it stands close by the roadside. He saw at a glance that it was almost dry. He seated himself on the curb, which consists of a single stone hollowed out, and looked into the well. The shining water-mirror, which usually was seen very near the opening, had sunk deep down, and the dirt and slime at the bottom of the well made it muddy and impure.

When the Well beheld the Drought’s bronzed visage reflected in her clouded mirror, she shook with anguish.

“I wonder when you will be exhausted,” said the Drought. “Surely, you do not expect to find any fresh water source, down there in the deep, to come and give you new life; and as for rain—God be praised! there can be no question of that for the next two or three months.”

“You may rest content,” sighed the Well, “for nothing can help me now. It would take no less than a well-spring from Paradise to save me!”

“Then I will not forsake you until every drop has been drained,” said the Drought. He saw that the old Well was nearing its end, and now he wanted to have the pleasure of seeing it die out drop by drop.

He seated himself comfortably on the edge of the curb, and rejoiced as he heard how the Well sighed down there in the deep. He also took a keen delight in watching the thirsty wayfarers come up to the well-curb, let down the bucket, and draw it up again, with only a few drops of muddy water.

Thus the whole day passed; and when darkness descended, the Drought looked again into the Well. A little water still shimmered down there. “I’ll stay here all night,” cried he, “so do not hurry yourself! When it grows so light that I can look into you once more, I am certain that all will be over with you.”

The Drought curled himself up on the edge of the well-curb, while the hot night, which was even more cruel, and more full of torment than the day had been, descended over Judea. Dogs and jackals howled incessantly, and thirsty cows and asses answered them from their stuffy stalls.

When the breeze stirred a little now and then, it brought with it no relief, but was as hot and suffocating as a great sleeping monster’s panting breath. The stars shone with the most resplendent brilliancy, and a little silvery new moon cast a pretty blue-green light over the gray hills. And in this light the Drought saw a great caravan come marching toward the hill where the Wise Men’s Well was situated.

The Drought sat and gazed at the long procession, and rejoiced again at the thought of all the thirst which was coming to the well, and would not find one drop of water with which to slake itself. There were so many animals and drivers they could easily have emptied the Well, even if it had been quite full. Suddenly he began to think there was something unusual, something ghost-like, about this caravan which came marching forward in the night. First, all the camels came within sight on a hill, which loomed up, high and distinct, against the horizon; it was as though they had stepped straight down from heaven. They also appeared to be larger than ordinary camels, and bore—all too lightly—the enormous burdens which weighted them.

Still he could not understand anything but that they were absolutely real, for to him they were just as plain as plain could be. He could even see that the three foremost animals were dromedaries, with gray, shiny skins; and that they were richly bridled and saddled, with fringed coverings, and were ridden by handsome, noble-looking knights.

The whole procession stopped at the well. With three sharp jerks, the dromedaries lay down on the ground, and their riders dismounted. The pack-camels remained standing, and as they assembled they seemed to form a long line of necks and humps and peculiarly piled-up packs.

Immediately, the riders came up to the Drought and greeted him by laying their hands upon their foreheads and breasts. He saw that they wore dazzling white robes and huge turbans, on the front of each of which there was a clear, glittering star, which shone as if it had been taken direct from the skies.

“We come from a far-off land,” said one of the strangers, “and we bid thee tell us if this is in truth the Wise Men’s Well?”

“It is called so to-day,” said the Drought, “but by to-morrow there will be no well here. It shall die to-night.”

“I can understand this, as I see thee here,” said the man. “But is not this one of the sacred wells, which never run dry? or whence hath it derived its name?”

“I know it is sacred,” said the Drought, “but what good will that do? The three wise men are in Paradise.”

The three travelers exchanged glances. “Dost thou really know the history of this ancient well?” asked they.

“I know the history of all wells and fountains and brooks and rivers,” said the Drought, with pride.

“Then grant us a pleasure, and tell us the story!” begged the strangers; and they seated themselves around the old enemy to everything growing, and listened.

The Drought shook himself and crawled up on the well-curb, like a story-teller upon his improvised throne, and began his tale.

“In Gebas, in Media, a city which lies near the border of the desert—and, therefore, it has often been a free and well-beloved city to me,—there lived, many, many years ago, three men who were famed for their wisdom.

“They were also very poor, which was a most uncommon state of affairs; for, in Gebas, knowledge was held in high esteem, and was well recompensed. With these men, however, it could hardly have been otherwise, for one of them was very old, one was afflicted with leprosy, and the third was a black, thick-lipped negro. People regarded the first as much too old to teach them anything; the second they avoided for fear of contagion; and the third they would not listen to, because they thought they knew that no wisdom had ever come from Ethiopia.

“Meanwhile, the three wise ones became united through their common misery. They begged during the day at the same temple gate, and at night they slept on the same roof. In this way they at least had an opportunity to while away the hours, by meditating upon all the wonderful things which they observed in Nature and in the human race.

“One night, as they slept side by side on a roof, which was overgrown with stupefying red poppies, the eldest among them awoke; and hardly had he cast a glance around him, before he wakened the other two.

“‘Praised be our poverty, which compels us to sleep in the open!’ he said to them. ‘Awake! and raise your eyes to heaven!’

“Well,” said the Drought, in a somewhat milder tone, “this was a night which no one who witnessed it can ever forget! The skies were so bright that the heavens, which usually resemble an arched vault, looked deep and transparent and full of waves, like a sea. The light surged backwards and forwards and the stars swam in their varying depths: some in among the light-waves; others upon the surface.

“But farthest away and highest up, the three men saw a faint shadow appear. This shadow traveled through space like a ball, and came nearer and nearer, and, as the ball approached, it began to brighten. But it brightened as roses do—may God let them all wither!—when they burst from their buds. It grew bigger and bigger, the dark cover about it turned back by degrees, and light broke forth on its sides into four distinct leaves. Finally, when it had descended to the nearest of the stars, it came to a standstill. Then the dark lobes curled themselves back and unfolded leaf upon leaf of beautiful, shimmering, rose-colored light, until it was perfect, and shone like a star among stars.

“When the poor men beheld this, their wisdom told them that at this moment a mighty king was born on earth: one, whose majesty and power should rise higher than that of Cyrus or of Alexander; and they said to one another: ‘Let us go to the father and mother of the new-born babe and tell them what we have seen! Mayhap they will reward us with a purse of coin or a bracelet of gold.’

“They grasped their long traveling staves and went forth. They wandered through the city and out from the city gate; but there they felt doubtful for a moment as they saw before them the great stretch of dry, smooth desert, which human beings dread. Then they saw the new star cast a narrow stream of light across the desert sand, and they wandered confidently forward with the star as their guide.

“All night long they tramped over the wide sand-plain, and throughout the entire journey they talked about the young, new-born king, whom they should find reposing in a cradle of gold, playing with precious stones. They whiled away the hours by talking over how they should approach his father, the king, and his mother, the queen, and tell them that the heavens augured for their son power and beauty and joy, greater than Solomon’s. They prided themselves upon the fact that God had called them to see the Star. They said to themselves that the parents of the new-born babe would not reward them with less than twenty purses of gold; perhaps they would give them so much gold that they no longer need suffer the pangs of poverty.

“I lay in wait on the desert like a lion,” said the Drought, “and intended to throw myself upon these wanderers with all the agonies of thirst, but they eluded me. All night the Star had led them, and on the morrow, when the heavens brightened and all the other stars grew pale, it remained steady and illumined the desert, and then guided them to an oasis where they found a spring and a ripe, fruit-bearing tree. There they rested all that day. And toward night, as they saw the Star’s rays border the sands, they went on.

“From the human way of looking at things,” continued the Drought, “it was a delightful journey. The Star led them in such a way that they did not have to suffer either hunger or thirst. It led them past the sharp thistles, it avoided the thick, loose, flying sand; they escaped the burning sunshine and the hot desert storms. The three wise men said repeatedly to one another: ‘God is protecting us and blessing our journey. We are His messengers.’

“Then, by degrees, they fell into my power,” said the Drought. “These star-wanderers’ hearts became transformed into as dry a desert as the one which they traveled through. They were filled with impotent pride and destructive greed.

“‘We are God’s messengers!’ repeated the three wise ones. ‘The father of the new-born king will not reward us too well, even if he gives us a caravan laden with gold.’

“By and by, the Star led them over the far-famed River Jordan, and up among the hills of Judea. One night it stood still over the little city of Bethlehem, which lay upon a hill-top, and shone among the olive trees.

“But the three wise ones looked around for castles and fortified towers and walls, and all the other things that belong to a royal city; but of such they saw nothing. And what was still worse, the Star’s light did not even lead them into the city, but remained over a grotto near the wayside. There, the soft light stole in through the opening and revealed to the three wanderers a little Child, who was being lulled to sleep in its mother’s arms.

“Although the three men saw how the Star’s light encircled the Child’s head, like a crown, they remained standing outside the grotto. They did not enter to prophesy honors and kingdoms for this little One. They turned away without betraying their presence. They fled from the Child, and wandered down the hill again.

“‘Have we come in search of beggars as poor as ourselves?’ said they. ‘Has God brought us hither that we might mock Him, and predict honors for a shepherd’s son? This Child will never attain any higher distinction than to tend sheep here in the valleys.’”

The Drought chuckled to himself and nodded to his hearers, as much as to say: “Am I not right? There are things which are drier than the desert sands, but there is nothing more barren than the human heart.”

“The three wise ones had not wandered very far before they thought they had gone astray and had not followed the Star rightly,” continued the Drought. “They turned their gaze upward to find again the Star, and the right road; but then the Star which they had followed all the way from the Orient had vanished from the heavens.”

The three strangers made a quick movement, and their faces expressed deep suffering.

“That which now happened,” continued the Drought, “is in accord with the usual manner of mankind in judging of what is, perhaps, a blessing.

“To be sure, when the three wise men no longer saw the Star, they understood at once that they had sinned against God.

“And it happened with them,” continued the Drought furiously, “just as it happens with the ground in the autumn, when the heavy rains begin to fall. They shook with terror, as one shakes when it thunders and lightens; their whole being softened, and humility, like green grass, sprang up in their souls.

“For three nights and days they wandered about the country, in quest of the Child whom they would worship; but the Star did not appear to them. They grew more and more bewildered, and suffered the most overwhelming anguish and despair. On the third day they came to this well to drink. Then God had pardoned their sin. And, as they bent over the water, they saw in its depths the reflection of the Star which had brought them from the Orient. Instantly they saw it also in the heavens and it led them again to the grotto in Bethlehem, where they fell upon their knees before the Child and said: ‘We bring thee golden vessels filled with incense and costly spices. Thou shalt be the greatest king that ever lived upon earth, from its creation even unto its destruction.’

“Then the Child laid his hand upon their lowered heads, and when they rose, lo! the Child had given them gifts greater than a king could have granted; for the old beggar had grown young, the leper was made whole, and the negro was transformed into a beautiful white man. And it is said of them that they were glorious! and that they departed and became kings—each in his own kingdom.”

The Drought paused in his story, and the three strangers praised it. “Thou hast spoken well,” said they. “But it surprises me,” said one of them, “that the three wise men do nothing for the well which showed them the Star. Shall they entirely forget such a great blessing?”

“Should not this well remain perpetually,” said the second stranger, “to remind mankind that happiness, which is lost on the heights of pride and vainglory, will let itself be found again in the depths of humility?”

“Are the departed worse than the living?” asked the third. “Does gratitude die with those who live in Paradise?”

But as he heard this, the Drought sprang up with a wild cry. He had recognized the strangers! He understood who the strangers were, and fled from them like a madman, that he might not witness how The Three Wise Men called their servants and led their camels, laden with water-sacks, to the Well and filled the poor dying Well with water, which they had brought with them from Paradise.


THE HOLY NIGHT

Table of Contents

When I was five years old I had such a great sorrow! I hardly know if I have had a greater since.

It was then my grandmother died. Up to that time, she used to sit every day on the corner sofa in her room, and tell stories.

I remember that grandmother told story after story from morning till night, and that we children sat beside her, quite still, and listened. It was a glorious life! No other children had such happy times as we did.